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Imagination is both a friend and a foe of science. It is a foe in the sense that it tends to be unrealistic, illogical and anti-scientific. It has a tendency to make something appear appealingly true without evidence. Examples of unbridled imaginations are myths, legends, fictions, and fabrications, among others. What science does is to challenge imagination to be in accord with nature – that is, to conform to that which we can observe and demonstrate through our senses.

At the same time though, imagination helps a scientist to conceive of new ways to interpret a body of data obtained through empirical investigation. The difference is that imagination this time is constrained by what is reasonable, logical and what is amenable to testing.

Therefore, scientists are free to imagine as wild as they can to explain a huge body of findings in a coherent way; but, aside from the fact that it should explain all the findings, it should also make testable predictions. When the predictions are correct, then we have more confidence that the “imagined” explanation is correct. In essence, this is what a scientific theory is. In scientific jargon, it is more than just being a guess or suggestion.

Theories, in fact, make science meaningful and interesting. Without theories, science will just be a boring collection of facts, principles and laws that are not able to explain much, or anything at all. A theory connects all these pieces together and explains their relationships. The most imaginative ones are usually those who come up with the best theories. Think about Darwin and Einstein and the proponents of the Atomic Theory, the Cell Theory of Life, the Germ Theory of Disease, and the Big Bang Theory.

The core of science is actually a collection of interrelated and overlapping theories. Some are already very old and have been continually confirmed by newer findings and these are the ones that we have the highest confidence. It is from this collection of established theories that science draws its power to explain any old or new findings.

Some theories that are new or those that are on the forefront of scientific developments are still waiting for further confirmation; and we are thus less confident of their accuracy (examples are various theories on aging). Oftentimes, as new findings come up, there is a need to revise some aspects of a theory or theories that seek to explain them. It also happens that one of many conflicting theories is favored by recent findings and the others are dropped.

Furthermore, old and established theories can still be challenged and later revised or even discarded in favor of a better one. It is then obvious that with this overall dynamic nature of science, it cannot claim absolute certainty or absolute knowledge of truth. There are only probabilities – that is, the more established theories are those having a very high probability of being right. However, this is in fact the best humanly possible means of knowing the truth. Other means of knowing, like revelation or mystical inner self-enlightenment, offer no rigorous standards and safeguards against error.

Science is never complete and not all questions can be answered through this approach (or at least not yet now). Although it is possible to live life with the bare minimum of science and reason as guiding principles, it is always tempting to go beyond these. After all, our imagination is able to create an unrealistic world that is more dramatic (like, we are saved from the bondage of sin by a loving God), more magical (with the miracles and the angels), more meaningful (everything is an act of worship) and more pleasurable (hmmm…heaven!).

Category: Philosophy, Science  Tags:  View Comments

If there ever is a God, he is probably hiding himself sufficiently enough so that our innate insatiable curiosity may lead us to investigate how he made the universe, the galaxies, the stars, the planets and life. The excitement will be ruined if he’d just appear and say, “hey! stop thinking about it, I made everything”.

But then, in the end, we might be surprised to find out who or what is behind the veiling mystery. All of us may be wrong about our concept of God or of ultimate reality, it may be more grand than most of us have thought. Absolute denial of the supernatural as well as the religious perceptions of it may both turn out to be oversimplistic. What lies beyond the bounds of what we humans don’t know? At the very end of this seemingly unending horizon of human exploration, what lies behind the mysterious and the unknown?

The real essence of spirituality and of scientific thinking is the same – that our existence is an attractively grandiose mystery. This is enough positive force to draw us to a life of contemplation,  discovery, and even generosity.  Now, that’s a good reason for God to keep hiding.

Category: Philosophy  Tags: , ,  View Comments

It seems that humans are hardwired to make some sense of life or to have some meaning. Science and religion both agree on this goal, which is to come up with meaningful models to understand everything. These two spheres of human exploration fulfill our deepest longing to make sense of the world. The only difference is that science is more realistic and objective while religion is more imaginative and subjective.

While I am critical of traditional religions, it cannot be denied that these institutions have done a lot of good to humanity in providing meaning to countless souls throughout generations. It has assisted humanity’s search for a greater view of life and to provide moral directions. However, as societies develop and mature, there is a general trend to become less and less dependent on traditional religious notions and practices. Over time, human beings realized that although we somehow get a coherent and meaningful view of the universe through the lens of myth-based religions, true progress and survival of the human species cannot simply hinge on these dogmatic and closed-ended explanations. What we need is an objective yet dynamic understanding of the world around us.

While it is helpful to simply conjure that various phenomena are results of the activities of the gods, some wise men of old stood and dared to question these mythical and simplistic explanations. They dared to know nature objectively and break the shroud of mystery that surrounds them. Objective mechanistic explanations of common phenomena were made and their accuracy tested. Over the course of time, men of able minds learned that objective knowledge of the world is most beneficial to humanity, which should now be clear to the man in the street. We learned that we need to leave myths and imaginative explanations behind to sustain mental, material and even spiritual progress of mankind.

The general procedure of working out an objective view of the universe constitutes the very core of science. In this method, data from the external world are collected using objective measures with the use of conventional standards and instruments. In this way, the data can be clearly separated from the interpretation of the observer, which can often be swayed to certain biases as a result of personal preferences, cultural background and popular paradigms. While a scientist cannot be totally free from these, all inaccuracies resulting from these biases or from honest mistakes can still be corrected. In the scientific community, data and explanations are published, presented, criticized and revised or even abandoned. The evolution of this method and the community that actively uses and promotes it to advance the objective understanding of everything in the observable world perhaps constitutes the single greatest achievement of the human race.

Since then, the advance of science has been unstoppable. Historically, the development of science has caused religions to recede into unpopularity or to retreat to so-called “spiritual realm” as science is only supposed to concern with the physical and natural world. This is reflected in a simple line to make Galileo’s monumental discoveries compatible with religious ideas of the time – “The Bible shows us how to go to heaven, not how the heavens go”. This demarcation between physical and spiritual realms is of course purely arbitrary, which simply sets the bounds of where science is now but not a real limitation of scientific inquiry. As soon as science has not yet completed the grand project of coming up with an objective explanation of every observable phenomenon and as soon as myth-based or revelation-based religions can still fit scientific findings to their beliefs, these religious institutions will always be here to stay, doing the same good thing that it has been doing for millennia – providing meaning to billions of souls who instinctively resolve to make sense of their existence.

At the individual level, a choice has to be made on whether to commit oneself to a meaning of life that comes packaged and prescribed by any of the traditional religions or to adopt an open-ended meaning of existence guided by the objectivity of scientific inquiry.